The Story of Tamar (Judah's daughter-in-law)


Bibliaon Team
Bibliaon Team
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Tamar was Judah’s daughter-in-law and is mentioned in the book of Genesis. After the death of her husbands, she disguised herself and had two sons with Judah to ensure her lineage. Tamar’s story teaches about justice and bravery. Her bold act preserved Judah’s line, from which Jesus Christ came. She is not the same Tamar, the daughter of David, who was abused by her brother.

Tamar was a Canaanite and married Er, Judah’s eldest son, one of the twelve sons of Jacob. Tamar’s story takes place in a family and cultural context where maintaining one’s lineage was essential. However, Er, her first husband, died without leaving children, which, according to the tradition of the time, meant that his brother, Onan, had to marry Tamar to produce heirs for the deceased.

A representation of Tamar (Judah‘s daughter-in-law)

Onan, however, avoided giving her offspring and was therefore also punished by God and died. Judah then promised that when his third son, Shelah, grew up, he would marry Tamar. But as time passed, Judah did not fulfill his promise, fearing that Shelah would die just as his brothers had.

With no other option, Tamar made a bold decision. She disguised herself as a prostitute and, without Judah recognizing her, had twin sons with him: Perez and Zerah. When it was discovered that Tamar was pregnant, she was accused of adultery, but upon revealing that Judah was the father, he admitted that she was right, as he had not fulfilled the promise he had made to her.

Tamar’s story is striking because, despite the hardships, she secured her lineage and was one of the women mentioned in the genealogy of Jesus Christ. The Bible does not provide details about her death, but her life is seen as an example of determination and bravery in the face of adversity.

Bible Study on Tamar

Was Tamar the Daughter of David?

No, the Tamar mentioned in the story with Judah was not the daughter of David. This Tamar appears in Genesis 38 and was the daughter-in-law of Judah, one of Jacob’s sons.

However, there is another Tamar in the Bible who was the daughter of King David. She appears in 2 Samuel 13 and is known for being the victim of a terrible assault by her half-brother Amnon. Therefore, there are two Tamars in the Bible, but the Tamar related to David is not the same as the one in Judah’s story.

Tamar’s Two Marriages

Tamar is a remarkable woman mentioned in Genesis 38. She was a Canaanite woman who married Er, Judah’s eldest son, one of Jacob’s twelve sons. The cultural context of the time placed great importance on lineage, especially for women, who were often valued primarily for their ability to bear children.

Unfortunately, Er was considered wicked in God’s sight and died without leaving offspring. According to tradition, the responsibility of producing heirs fell upon Onan, Er’s brother, who also married Tamar. However, Onan refused to fulfill his duty, and as a result, he too was punished by God. This series of tragedies left Tamar in an extremely vulnerable position—without a husband and without children—putting her at social and economic risk.

Judah promised Tamar that when his youngest son, Shelah, grew up, he would marry her. However, Judah failed to keep his promise, leading Tamar to make a crucial decision that would change the course of her life and secure her lineage.

Tamar’s Bravery: Disguising Herself as a Prostitute

Faced with Judah’s broken promise and uncertainty about her future, Tamar took a bold step. She disguised herself as a prostitute and positioned herself along the road where Judah would pass. This decision was risky but essential to ensure her lineage and dignity.

Disguised as a prostitute, Judah approached her, did not recognize her, and slept with her, resulting in the conception of twin sons: Perez and Zerah. Tamar’s disguise symbolizes her determination to challenge social norms and fight for her survival.

Her decision to take action rather than wait for Judah reflects great courage, emphasizing the importance of initiative even in difficult situations. Furthermore, her story illustrates that women in the Bible—often perceived as passive—could also make powerful decisions. By taking action, Tamar not only ensured her lineage but also highlighted the need for justice in a society that often marginalized women.

The Revelation of Her Pregnancy and Judah’s Surprise

When Tamar’s pregnancy was discovered, Judah was outraged and accused her of adultery, unaware that he was the father of her child. This moment is crucial because it exposes the hypocrisy of the social norms of that time, where women were frequently blamed and punished for actions that men also committed.

The tension peaked when Tamar, instead of accepting her condemnation, revealed the truth. She presented Judah’s seal and cord, which he had left with her as a pledge, as proof of his paternity. This revelation not only exposed the truth but also forced Judah to confront his own failures and responsibilities.

When Judah recognized that Tamar was more righteous than he was, he demonstrated a moment of humility and repentance. This part of the story highlights the importance of truth and justice, showing that Tamar’s sincerity and bravery had a lasting impact.

Judah’s acknowledgment serves as a testimony to how truth can prevail even in difficult situations. Tamar’s story teaches us that pursuing justice is essential and that truth will always be revealed.

Tamar’s Legacy: Her Descendants and Impact

Tamar’s legacy is highly significant because her sons, Perez and Zerah, became part of Judah’s genealogy and, therefore, the lineage of Jesus Christ. Her mention in Matthew’s genealogy (Matthew 1:3) highlights the role of women in the Bible and demonstrates that God can use anyone, regardless of their background, to fulfill His plans.

Tamar’s story reveals the strength of women in the Bible, who often faced challenges to uphold their dignity and preserve their families. As a Canaanite woman, Tamar became part of Jesus’ lineage, emphasizing God’s grace and inclusivity. Her story reminds us that even in times of oppression and injustice, it is possible to stand up for dignity and justice.

Tamar’s example inspires us to defend the truth and recognize the importance of women in the story of salvation. Thus, Tamar is not just a biblical figure but also a symbol of courage and resilience, showing that a woman’s actions can have a lasting and significant impact on human history.

What Can We Learn from Tamar’s Life?

Tamar’s life, as told in the Bible, offers valuable lessons on courage, justice, and perseverance. She faced great challenges, starting with the death of her husbands, Er and Onan, without having children. In her time, being childless was considered a great misfortune for women, who relied on men for security and dignity. Despite injustice and neglect, Tamar did not give up.

One of the main lessons from her story is the courage to make difficult decisions. When she realized that Judah, her father-in-law, would not fulfill his promise to give her his youngest son, Shelah, she took bold action. By disguising herself as a prostitute, Tamar secured her own descendants, proving that sometimes action is necessary in adversity to achieve a positive outcome.

Additionally, Tamar teaches us the importance of justice. When Judah accused her of adultery, she revealed that he was the father of her children. This revelation exposed Judah’s hypocrisy and demonstrated that truth and justice always prevail. Judah admitted his mistake and recognized that Tamar was more righteous than he was.

Finally, Tamar’s story highlights the importance of women in the genealogy of Christ. She became an ancestor of David and Jesus, proving that a woman’s choices can have a lasting impact. Tamar’s life reminds us that no matter the circumstances, it is possible to fight for justice and dignity and that God can use anyone to fulfill His purposes.

The Bible Story

Judah and Tamar

At that time, Judah left his brothers and went down to stay with a man of Adullam named Hirah. 2 There Judah met the daughter of a Canaanite man named Shua. He married her and made love to her; 3 she became pregnant and gave birth to a son, who was named Er. 4 She conceived again and gave birth to a son and named him Onan. 5 She gave birth to still another son and named him Shelah. It was at Kezib that she gave birth to him.

6 Judah got a wife for Er, his firstborn, and her name was Tamar. 7 But Er, Judah’s firstborn, was wicked in the Lord’s sight; so the Lord put him to death.

8 Then Judah said to Onan, “Sleep with your brother’s wife and fulfill your duty to her as a brother-in-law to raise up offspring for your brother.” 9 But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled his semen on the ground to keep from providing offspring for his brother. 10 What he did was wicked in the Lord’s sight; so the Lord put him to death also.

11 Judah then said to his daughter-in-law Tamar, “Live as a widow in your father’s household until my son Shelah grows up.” For he thought, “He may die too, just like his brothers.” So Tamar went to live in her father’s household.

12 After a long time Judah’s wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him.

13 When Tamar was told, “Your father-in-law is on his way to Timnah to shear his sheep,” 14 she took off her widow’s clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife.

15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, “Come now, let me sleep with you.”

“And what will you give me to sleep with you?” she asked.

17 “I’ll send you a young goat from my flock,” he said.

“Will you give me something as a pledge until you send it?” she asked.

18 He said, “What pledge should I give you?”

“Your seal and its cord, and the staff in your hand,” she answered. So he gave them to her and slept with her, and she became pregnant by him. 19 After she left, she took off her veil and put on her widow’s clothes again.

20 Meanwhile Judah sent the young goat by his friend the Adullamite in order to get his pledge back from the woman, but he did not find her. 21 He asked the men who lived there, “Where is the shrine prostitute who was beside the road at Enaim?”

“There hasn’t been any shrine prostitute here,” they said.

22 So he went back to Judah and said, “I didn’t find her. Besides, the men who lived there said, ‘There hasn’t been any shrine prostitute here.’”

23 Then Judah said, “Let her keep what she has, or we will become a laughingstock. After all, I did send her this young goat, but you didn’t find her.”

24 About three months later Judah was told, “Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant.”

Judah said, “Bring her out and have her burned to death!”

25 As she was being brought out, she sent a message to her father-in-law. “I am pregnant by the man who owns these,” she said. And she added, “See if you recognize whose seal and cord and staff these are.”

26 Judah recognized them and said, “She is more righteous than I, since I wouldn’t give her to my son Shelah.” And he did not sleep with her again.

27 When the time came for her to give birth, there were twin boys in her womb. 28 As she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it on his wrist and said, “This one came out first.” 29 But when he drew back his hand, his brother came out, and she said, “So this is how you have broken out!” And he was named Perez. 30 Then his brother, who had the scarlet thread on his wrist, came out. And he was named Zerah.

- Genesis 38:1-30

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Bibliaon Team
Bibliaon Team
Bibliaon's Editorial Team consists of mature Christians with several years of experience in Bible teaching and in writing, all with a genuine commitment to Jesus and the Word of God.